法度Law|The Procuratorate Starts to Talk About “Buddhist Dharma”
After 17 years of appeals, Wu Jixian, the former captain of the Criminal Police Brigade of the Xuzhou Economic Development…
After 17 years of appeals, Wu Jixian, the former captain of the Criminal Police Brigade of the Xuzhou Economic Development…
In early April 2026, the intensity of internet regulation in China showed a significant upgrade. According to internal documents circulating…
In the garbage heap of history, there are only grand narratives that cannot withstand the reality check. When abstract stances collide with concrete bellies, instinct will always triumph over performance. So-called steadfastness is just a matter of not yet being severely punished by reality.
A second-grade child, instilled with inexplicable hatred for “foreigners”, painted all the foreigners’ eyes in the textbook illustrations blood red. His mother not only did not stop him, but instead, while flipping through the book, let out happy laughter, as if she had accomplished a great educational feat.
In the dual-track game between “oil prices” and “meat prices”, the Zhengzhou medical journey of the African father and son tore off the last fig leaf of the media. We do not dislike business, but we refuse to give “priority to foreign guests” under the banner of compassion. Guarding memory is to refuse to let the privilege of “foreigners” become the norm.
When a normal physiological phenomenon is distorted into a crime that requires “compensation” in the face of a huge system and amnesiac cyberbullies. What we defend is not only the 180 yuan, but also the right of ordinary people to speak the truth and retain memory when facing the power machine. The memory of the Internet is the last line of defense for the weak.
When the Bentley and 10 houses of the “public servant” parents become untouchable “privacy”, and when citizens’ legitimate right to supervision is forcibly deprived by a ridiculous judgment, we are not only witnessing the decline of the rule of law, but also witnessing the erasure of memory. We must remember that someone was “apologized” for the truth; we must remember that this world should not be so dirty. Keeping this memory is keeping our last freedom.
In a group that considers “retirement” a luxury, “being allowed to work” has surprisingly become a form of grace. When 300 million people laid the foundation for the city, their later years were blocked from making a living by a small access control machine. This is not only a rational calculation of the construction industry, but also a collective failure of the social distribution system. To guard memory, we must not only remember the glory, but also remember these gray-haired pillars of flesh and blood, which are covered by the label of “dividends”.
When the sound of the megaphone cuts through the hustle and bustle of Sanlitun, it is not just one person’s roar, but the collective resonance of a confined soul. We record, not for hatred, but to let future children know that in the harshest winter, someone once lit a bonfire for them. Guarding memory is guarding our last dignity.
History has repeatedly proven that educational streaming has never been abolished, but has only changed its form. As long as high-quality higher education resources remain the privilege of a very small number of people, the anxiety of middle-class families will not disappear. We record this erased history in order to seek freedom in the truth.